I wish to specifically acknowledge the invaluable suggestions received on aspects of this project from colleagues and former teachers and supervisors.
I would also like to thank the many friends, colleagues, co-panelists, and audience members at recent meetings of the American Academy of Religion, the Association for Asian Studies, and the International Association for Buddhist Studies whose questions, challenges, and suggestions have made this a stronger project.
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Thank you to the funders, organizers, and participants at UC Berkeley’s Mongolia Initiative conferences, the Buddhist Studies Program Fund of UC Santa Barbara’s Department of Religious Studies & the XIVth Dalai Lama Endowment, the Yale MacMillan Center’s InterAsia Initiative, Eötvös Loránd University’s Mongolian Buddhism Workshop Series in Budapest, the Oriental Studies Conference at the University of Warsaw, the Käte Hamburger Kolleg Dynamics in the History of Religions Between Asia and Europe in Bochum, and the Oriental Studies Colloquium at Oxford University. Delivered across conference rooms, beer halls, train cars, and dinner Īcknowledgments tables, the insights of colleagues at these events have been invaluable in the final stretches of this writing. I have been fortunate to work out some of the ideas explored in this book at several meetings, workshops, and invited talks in the last two or three years. I am particularly grateful for the insights and generosity of our senior faculty mentors, especially Prasenjit Duara and Engseng Ho. The feedback, critique, and conversation that occurred at those events on this project (and the next!) was rich and challenging and is widely represented in many of these pages. In addition to supporting leave from teaching and other responsibilities to write and research abroad, the SSRC convened fellows for extended interdisciplinary workshops on our projects at Duke University, in Chiang Mai, and in Phnom Penh. Many of the ideas in this book were solidified while I was participating in the 2016–17 SSRC Transregional Research Junior Scholar Fellowship program. I am especially grateful to the Social Science Research Council for their generous support. I would like to acknowledge the generosity of the American Council of Learned Societies, the Social Science and Humanities Research Council of Canada, the Association for Asian Studies, the Khyentse Foundation, the Sheng-Yen Lu Foundation, the UC Riverside Regent’s Faculty Fellowship, UC Riverside’s Center for Ideas and Society, and the Mellon Advancing Intercultural Studies Workshop series at CIS. The completion of the research and writing for this book was made possible through the financial assistance of several programs and institutions. Part ii: Disenchantment four Wandering in a Post-Qing World 123 five Vacant Thrones 147 six Blood 168 Ĭontents Conclusion 194 Notes 207 Bibliography 249 Index 267 Part i: Enchantment one Wandering 29 two Felt 59 three Milk 90 Printed in the United States of America Cover design: Noah ArlowĪcknowledgments ix List of Conventions xiii Introduction 1
Classification: LCC BQ942.L5825 (ebook) | LCC BQ942.L58 (print) | DDC 294.3/923092 -dc23 LC record available at https://lccn.loc.gov/2018040266 Columbia University Press books are printed on permanent and durable acid-f ree paper. Description: New York : Columbia University Press, | Includes bibliographical references and index. Title: Ocean of milk, ocean of blood : a Mongolian monk in the ruins of the Qing Empire / Matthew King. OCEAN of MILK, OCEAN of BLOOD A Mongolian Monk in the Ruins of the Qing EmpireĬolumbia University Press Publishers Since 1893 New York Chichester, West Sussex cup.columbia.edu Copyright © 2019 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Names: King, Matthew W. OCEAN OF M I L K, OCEAN OF B LO OD A MONGOLIAN MONK IN THE RUINS OF THE QING EMPIRE
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